4/13/2014

A Terrible Lie: You need to Tithe to be Blessed


Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ (Ephesians 1:3 NASB)

Have you ever been told that in order to experience God's blessings in your life that you need to do x, y, and z?  Does any of the following sound familiar...

If you want to be blessed financially, you need to tithe.  

If you want to experience a special touch from God, then you just need to go to listen to so-and-so preach.  

If you want to be a super strong Christian full of the Holy Spirit, then you just need to pray 2 hours a day, read 3 chapters of your Bible daily, and regularly fast.

If you want to have a successful ministry, you need to trust God with God sized dreams.

If you want to be freed from sins you habitually struggle with, then you need to go and get deliverance.

If you want to experience peace and joy, then simply do these 10 things.

If you only do ... then only will you have...

The truth of the matter is that all of these things are terrible lies.

The truth of the matter is that everything you could ever possibly need you have already been given and blessed with by Jesus Christ.  Re-read Ephesians 1:3 cited above.  How does it read to you?  Does it say you need to do anything to be blessed?  Or does it say you ALREADY ARE blessed?  

Here is a truth that regularly escapes us:  Everything you could possibly need to do in order to be blessed was already done for you by Jesus Christ in His work on the cross.  

There remains nothing left for you to do, other than to walk in and enjoy the blessings God has already richly supplied as a kind of act of grace.  

You see, the Bible teaches that when Jesus Christ was crucified, resurrected, and ascended into heaven, that you and I were spiritually made participants with Him during everything He experienced.  

When Jesus was crucified, we died with Him on the cross.

When Jesus was resurrected from the dead, we were made to live.

When Jesus Christ ascended into heaven to sit at the right hand of God the Father, we too were raised with Him into heavenly places, and are made to presently enjoy all the blessings He currently enjoys as the One who lives forever.  

In recent essays I have given considerable attention to the modern day practice of tithing.  And I have done so, not because it is some sort of pet issue of mine that I enjoy giving considerable attention to.  I've only done so because I believe this particular issue exposes a deeper problem within the church, and magnifies a set of problems that reveal our true spiritual condition, and how immature we truly are.

You see, almost all teaching you will ever hear on tithing from the pulpit these days tells us that the reason we aren't experiencing everything God has for us is because we aren't trusting Him with our finances.  If only we would tithe, then the windows of heaven would be open, and we would be blessed financially.  If only we would tithe, we would get a promotion at work and be able to pay off all of our bills, and experience God's 100 fold blessing.  

The days of "if only we would..." are over because of what Jesus Christ has already done.

The truth is that as Christians we don't give in order that the Lord might bless us financially.  We give because we are already blessed.

We are already blessed financially because of our union with Jesus Christ, as we sit with Him and enjoy the same life He enjoys sitting in heaven at the right hand of God the Father.  We don't need to go chasing down some 100 fold blessing.  We have already been blessed 100 times over, and with everything beyond what we could think or ask.  We lack nothing.

Therefore, we as Christians give, and do so abundantly, not from our arms being twisted by a preacher employing coercion and guilt tripping us, or fear of "the devourer" unleashing hell in our lives and somehow causing us to be ruined as a result, but we give out of the realization that we've already been blessed financially, and that it is the joy of our heart to do so.  

We bless others financially because we have discovered that we are already blessed, and want others to enter into the same joy that we have in the knowledge of Christ.  

We don't give in order to tap into God's open heaven.  For the doors of heaven have already thrown open for us when the King of Glory took His place in heaven, and He has invited us to come in and participate with Him in the blessings of that heavenly kingdom.

The only thing that remains for us to do is to open our eyes to see what has already been given to us, to see our true position in Christ, to see the riches that have already been supplied to us, and to live out our lives making the most out of what He has already done and what He has already provided.

We are blessed, therefore we give.  And when we give, we don't worry in fear about somehow having less or going without.  We have faith that God has already provided us all things, and that He has done so out of the work of Jesus Christ and what He accomplished in the cross, and that He will continue to enable us to always be able to give.

Share and discuss this blog post with others.  Has this opened  your eyes to a truth you have never seen before?  Or do you think I've really missed it?  If so, what have I overlooked?  How do you see things?

4/09/2014

You Probably Can't Afford to Tithe


Many pastors have been known to boldly stand in the pulpit and proclaim, "You can't afford not to tithe!"

Many of these pastors have never sat down and tried to make a budget with the people they are preaching to. They've never sat down and done the math.

As I will demonstrate in this brief essay, the average family of 4 making $50,000 a year probably cannot afford to tithe.

The financial assumptions I am making in this essay assumes a family of 4, where the husband is the sole wage earner in the family, and where the wife is a full-time stay at home mother who stays home to take care of the kids. I assume they own 1 car outright, and have an auto loan on another. I assume they have a mortgage that is reflective of 25% of their gross monthly income (which is pretty common). Because it is the law of the land, I am operating under the assumption the household is fully insured. I assume this family has no credit card, student loan, or medical debts. I assume this family is not making any contributions to retirement savings.

Since I personally live and work in the greater Charlotte, North Carolina area, I am going to assume taxes and living expenses that are in keeping with a person who lives in the suburbs of my living area. I work as a mortgage underwriter for a living, so some of my assumptions come from being regularly exposed to the personal finances of a lot of people, as well as the general lending standards of most banks. Please feel free to adjust these expenses based on where you live to see if what I say pans out.

Using the PaycheckCity.com calculator, I have determined that a married man living and working in North Carolina making a fixed salary of $50,000 a year will gross $961.54 a week before taxes/social security, and will net $738.58 after. His gross monthly income ($961.54 x 52 / 12) is $4,166.67, and his monthly take home pay is $3,200.51.

Monthly Gross: $4,166.67
Monthly Net: $3,200.51

Itemized expenses:
Tithe 10%: $416.67
Mortgage payment: $1,041.67
Groceries: $850.00
Water Bill: $50.00
Electric Bill: $150.00
Gas bill: $50.00
Home/Cell Phones: $150.00
Clothing: $50.00
Auto Loan: $200.00
Auto Insurance: $100.00
Auto Gas: $100.00
Auto Maintenance (Tires/Oil/Taxes/Inspections): $150
Health/dental/vision insurance: $200.00
Miscellaneous: $100.00
Total monthly expenses: $3,608.34

Monthly budget deficit: -$407.83

Based off these rough, and rather conservative monthly budget figures that I used, I have concluded that the average family of 4 living in the greater Charlotte, North Carolina area making $50,000 a year simply cannot afford to tithe. Without their tithe, this family of 4 would be lucky to break even on a monthly basis. They don't even have room for regular monthly savings, let alone money to contribute to a retirement account.

In order to pay their tithe, this family would ultimately be forced to skip out on some other bills in order to make the math work, or they would be forced to radically downsize their current lifestyle... which is already pretty conservative.

So the next time a preacher tells you that you can't afford not to tithe, ask to sit down with them and work out a budget with you, and ask him how this math works. Because as far as I'm concerned, as somebody who crunches numbers for a living, I do not believe that the average family of 4 that is lower middle class and below can actually afford to tithe on a monthly basis, and still stick to their monthly budget. Of course, there may be some exceptions to this, as everybody's scenario is ultimately unique.

How does your monthly budget work? If you can afford to pay your tithes and all of your monthly bills, and are a family of 4 making $50,000 or less a year, I would be interested in you sharing your monthly budget with me and my readers in the comment fields below.

Please, show me the math.

4/08/2014

The Dark Side of Tithing Testimonies


I work for a department in the foreclosure side of a bank as a mortgage underwriter. Every day I attempt to modify the mortgages of people who are behind on their payments, and adjust the terms of their loan so as to make their home more affordable, so they can resume making their payments, and keep their home. In the process of doing my job, I have occasionally analyzed the tax records and bank statements of people who tithe and make donations to various ministries.

I have seen people who tithe lose their home to foreclosure.

Over the years I have been in the church and involved in ministry, I have known some fantastic Christian people on a very personal level who believed in tithing. I've seen some these people tithe their way into deep everlasting poverty. I have seen very few people tithe their way out of poverty.

I've seen people "trust God with their finances," but they couldn't keep a bank account open. Either because they were worried about creditors suing them and seizing their assets, or because they couldn't keep a balance high enough to justify a checking account.

I have known people who tithe to have their phones ring off the hook at all hours of the day due to creditors calling for unpaid bills.

I have known people that tithe that have spent years suffering chronic unemployment, who would even tithe from their unemployment checks.

I have known people who tithe that needed people to co-sign for them on a car loan (which means a bank wouldn't lend them money because their credit was trash or they simply didn't make very much money).

I have known people who tithe to drive the most unreliable cars in the world, that constantly breakdown, leave them stranded, and further suck their already limited resources dry.

I have known people who tithe that regularly rely on government aid or the charity of others in order to just survive and have the basics in life.

Some of the people I have known in the above scenarios have been "lay people." But some have also been ordained ministers within the church. And for many ministers in various denominational affiliations, this is a major predicament, because the credentials they hold with their denomination require them to tithe. If they fail to tithe, they could lose their credentials, their church, and their job. So in spite of their extreme financial hardships that some suffer from, they continue to tithe so as to avoid unemployment, or losing a ministry that is precious to them.

Yet, in spite of all these bone crushing hardships people have suffered while tithing, and in spite of going through foreclosure, being behind on bills, being unemployed, and living in deep poverty, I have sat in church and heard some of these same people stand up and testify about how "blessed" they were financially for tithing. If their creditors were in the room, they would disagree. If they are so blessed, and if heaven is so open, why aren't they paying all their bills?

For every story I've heard where somebody stands up, testifies to God's faithfulness in tithing, and then tells stories of groceries left at the door, or receiving anonymous checks in the mail, I know of a hundred other people who went without groceries, and whose mail boxes were full of nothing but "past due" and "shut off" notices. Ashamed, many choose to say little to nothing at all about this in church. Even if they did want to share, many pastors would probably not let them do so.

I don't mean for this post to come across as harsh, unloving, or cynical. I'm just attempting to be very real about the things I know and to generate a real discussion about the modern practice of tithing. I am very deeply conflicted about the things I have seen in church over the years, and testimonies connected with people who tithe. I don't think many in the church are being very honest. We are very selective in the stories we tell, and we are guilty of telling half-truths. We ignore any story that could hurt the size of our offering. We don't want the real truth.

Many ministers know of these things, but continue to selectively celebrate "success stories" while deliberately ignoring the stories of people who tested God with their tithe, yet have seemingly seen God fail them. Their selective success stories are like fisherman who tell stories of big catches, but never tell you about the days they caught nothing. Their selective success stories are like professional stock traders who tell stories of 100 percent gains, but don't tell you of the time they saw a stock they own go all the way down to zero.

Some who know of these things will even go so far as to say these failure stories are not evidence of a busted doctrine, but are evidence that the person who was tithing wasn't doing it with the right heart. Or, they will make some other charge of guilt against their brother and sister who was so bold as to give 10 percent of their income, even in the face of financial adversity. Something must be wrong with them and why they tithed but didn't see the results. Then they will go on to rehash a success story they know of, that reinforces the idea that tithing always works, and using it to discount the not so happy story. This my friends is known as propaganda.

As a result, most never bother to genuinely question the doctrine of tithing altogether, and whether or not Christians today are required to tithe, in spite of the knowledge that there are people whose tithing stories aren't so successful. No genuine inquiry and no real "testing" is allowed. No failure stories are kept, recorded, or remembered, except in the memories of people whose financial lives have been turned up-side down because somebody twisted their arm and encouraged them to tithe, and misapplied some promises from the Old Testament.

If we are going to tell people to "test God" in with their tithe, then we better be open and honest about the whole truth of the matter, and tell all the stories of people who tested God with their tithe, only to seemingly see God fail. Some people tithe, and never see heaven so much as crack open an inch. Instead they suffer bankruptcy, foreclosure, unemployment, broken down cars, and outlandish medical bills and other outstanding debilitating issues.

It is my contention that because God does not require Christians to tithe under the New Covenant, the promised blessing of Malachi 3:10-11 has no bearing anymore, and that is why we cannot "test God" in tithing. I believe we are called to a different sort of stewardship and a different form of giving altogether.

Keep the conversation going. Share this article on Facebook and Twitter. Leave comments below, keep the conversation going. Additional blog posts on this topic to follow...

4/07/2014

Honest observations about tithing


As a disclaimer, let me say it up front: I am in no way whatsoever against anybody tithing. If you feel compelled to do so for any reason, do so with the abundance of the generosity and joy in your heart, do it with all of your might, and do it as unto the Lord. If you are already tithing, by all means possible, keep tithing. Let nothing I say persuade you to do differently other than what you are currently doing. Let nothing I say rob you from the joy you currently receive out of this ancient and even Biblical practice. The purpose of this short essay is only to question and critique much modern day teaching on the topic.

I went to a small Bible college at the Lee University Charlotte Center. At the time, there were about 100 students who attended the campus. I was a rather popular student there. More often than not, students who did not have class with me in the first semester or two of my attendance already knew something about me by the time they did actually get to meet me, and have class with me. My reputation went before me. They knew me as "King Jimmy... the guy who didn't believe in tithing."

Which is pretty remarkable considering most of our studies focused on a survey of the New Testament, of which there is scant mention of tithing, and there is absolutely no teaching whatsoever that Jesus or the apostles expected the church to tithe. The only mention of it in the New Testament comes from an acknowledgement by Jesus that it was a part of the Law that the Jews practiced, and was mingled with a great deal of hypocrisy (Matthew 23:23 & Luke 11:42), and the fact that once upon a time, Abraham gave a tithe from the spoils of war to an obscure priest known as Melchizedek (Hebrews 7).

So how or why I was known as the guy who didn't believe in tithing (other than admitting to it at least once or twice I didn't believe in it during lunch some day), I'm not exactly sure. I was a bit argumentative and combative in those days. So perhaps that info was known simply because I had a loud mouth. My stance on tithing has been something I've always been truthful about, but isn't exactly something I hoped to be known for. Especially since my views on tithing gave me something of a negative reputation amongst fellow ministers, which, as a young minister looking to preach in the church, it is not the attention I wanted to attract.

Unfortunately, it was the attention I was given. In part, I owed such attention to a very contentious attitude and ego that I regularly carried with me while in Bible college. But part of the attention that's been given to me before then and since, the most opposition I've seen regarding the issue has come from pastors active in professional ordained ministry. I've since learned that I could spout some of the most ignorant and backwards things about a number of theological issues and be ignored by ministers, but dare I genuinely raise the issue as to whether or not if the New Testament teaches that Christians should tithe, I am met with quite a bit of opposition.

Some pastors I know have objected to my opinion on the issue of tithing, because they are genuinely concerned that it might steer Christians away for obeying God, and personally enjoying the benefits and blessings they associate with tithing. They believe it is a Biblical doctrine and practice, which they have enjoyed doing, and feel they have derived some benefit from, and they only want others to enjoy what they've enjoyed in their own walk with the Lord. To such ministers, I have little objection.

But others have been a bit more frank with me, and admitted that whether or not Christians are required to tithe, they believe if they failed to preach such, then the churches they pastored would get little to no donations if Christians didn't feel some sort of mandatory obligation to tithe. Even though it is common knowledge that only a very small percentage of active church goers systematically tithe 10 percent of their income, some pastors know without those people, they would close the doors on their churches within a very short period of time. Being that some ministers manage to make a living off the tithes that people pay, it is not hard to see why they object to any teaching that teaches tithing is not necessary. Many ministers need to teach that people should tithe because they know without doing some moral arm twisting, few people would give any substantial portion of their income to the church, and they would be without a job.

Since those days in Bible college, I have largely tried to walk a narrow tight rope around the issue of tithing, as I simply wanted to preach nothing but Christ and Him crucified. Whenever possible, I've always tried to avoid mentioning the topic of tithing altogether, and prefer to talk more broadly about stewardship and giving. When other believers in the church have asked me of my opinion about the issue, I've always been truthful, however, being that so many pastors (many who are good and godly men) have taught an opinion contrary to what I believe to be the truth, I have been charitable to my elder brothers in the faith, and have pointed people to the "official" teaching of the church on the topic in helping make up their own minds as to whether or not they should tithe.

Indeed, if you go to a church where you truly know your pastors are godly men and you trust their spiritual oversight, and you have the means to, I would encourage you to strongly consider tithing. I could be very wrong on the topic, and I wish to do nothing whatsoever that would hurt your relationship with God, or keep you from enjoying whatever blessings you associate with the financial practice of tithing.

There have been times in my life where I have systematically tithed, and have even given well above and beyond 10 percent of my income to the church. But there are other times, such as right now, where I am not. I may again do so one day, however, I don't look at myself as in anyway obligated to do so. Here are some things to consider, and why I don't believe we as Christians are obligated to tithe today:

1. NOWHERE in the New Testament is tithing a practice that is taught as being an obligatory practice: Look hard and long all you want, but Jesus and the apostles did not teach the early church to tithe. The only teaching Jesus made in reference to tithing, such in Matthew 23:23 and Luke 11:42, was in reference to the Old Testament practice of tithing. The Pharisees were very exacting in their tithing practices. So much so that they tithed 10 percent of the smallest seeds that grew in their own gardens (think pollen). Jesus simply told them they should do such, while making sure they obey all the matters of the Law of Moses, without neglecting the most important commandments that centered around justice and faithfulness. Many appeal to this verse to support tithing as a practice for today, but do so by totally ignoring what the verse actually says and in the context of which Jesus said it. Jesus encouraged the observation of tithing, but He was also encouraging people to practice the entire Law of Moses as was prescribed, which would have been inclusive of the entire sacrificial, civic, and dietary restrictions under that Law. The Law of Moses was still in effect at this time, as the New Covenant was not inaugurated until Christ shed His blood on the cross. After the cross, we see many references to money. However, the church only engaged in spontaneous charitable giving and took up random offerings for missions and the poor. Nowhere is it taught that anybody was tithing, expected to tithe, or in anyway encouraged to tithe. The practice of tithing was strictly an Old Testament phenomenon.

2. Tithing under the Law of Moses consisted of multiple "tithes" (plural): Even if by the most twisted interpretation of Scripture you manage to conclude that Jesus was teaching that Christians should tithe, then you must do so according to the Law of Moses. Contrary to probably every sermon you've ever heard on tithing in your entire life, under the Law of Moses, there were several tithes, which makes for giving much more than 10 percent of your income! There was the annual tithe that was supposed to be given to the tribe of Levi at the various cities they lived in, for compensation for their priestly duties in the temple and the fact that they were given no tribal land. There was also the annual tithe that was part of the festivities in Jerusalem. There was also the tithe that you gave every three years, that was dedicated to the poor, the orphan, the widow, and the Gentile strangers who sojourned in the land (please see Numbers 18:20-21, Deuteronomy 12:1-19, Deuteronomy 14:22-26, and Deuteronomy 26:12-13). Do the math yourself. This amounts to giving much more than 10 percent. And historically, we know from Josephus, the Talmud, and other historical documents, that the Jews gave 3 tithes in practice during the days of Jesus. So when Jesus encouraged the Jews of His day to tithe, that would've been inclusive of all 3 tithes.

3. There is nothing in the New Testament that equates your local church and your local pastors as the "storehouse" into which you are to bring your tithes: Even if one still wanted to insist that we are supposed to tithe today, there is nothing whatsoever in the pages of the New Testament that equates the local church as the storehouse to which you are to bring your tithes, and there is nothing whatsoever that says that pastors can receive tithes for God, nor is there anything that says we are to give pastors our tithes. So, even if you wanted to avoid being cursed by God, you couldn't, because there are no storehouses or temple to which we can bring our tithes. Your pastor is no more obligated or designated to receive your tithe than your Sunday school teacher or some other random person sitting next to you in the pew. It is obvious, however, why pastors have put themselves in the place to be the official recipients of the tithe, although, they are entirely without Biblical justification to do so.

4. Nobody ever eats the tithe anymore: If you look up the previous Biblical references to tithing I mentioned in point 2, you will notice that the Scriptures call for you, the priests, and the poor to "eat" the tithe. That's because tithing was always with food. You never tithed one red cent under the Law of Moses. All money you had that was used in tithing was to be converted to something somebody could eat. And then when you brought your tithes to the designated locations, you were to sit down and enjoy a greater communal meal. The tithe existed to literally feed people. It did not exist to provide anybody income, transportation, or a roof over their head. It was literally for food. So, if you are going to tithe today, then you should bring a shopping cart full of groceries to church next time, and your local church needs to be refitted with giant pantries, fridges, meat lockers, stoves, and ovens. Your church shouldn't have a single tithe envelope. It should contain giant rooms for food storage, preparation, and eating.

5. But tithing was before the Law, as Abraham tithed so should we... right?: Some pastors will acknowledge that tithing under the Old Testament Law of Moses is no longer obligatory for Christians. They will say yes, the Law was indeed fulfilled by Christ, and has been replaced by the New Covenant. Such will free you from having multiple tithes. But they will still point out the story referenced to in Hebrews 7 and in Genesis 14, about Abraham tithing to the priest, Melchizedek (who serves as a type of Christ). So there you have it... tithing pre-dates the Law of Moses, therefore we should tithe even as Abraham tithed to the one who foreshadowed Jesus Christ! Of course, such ignores the fact that circumcision was a practice that originated with Abraham, and pre-dated the Law of Moses too. But we know Christians are no longer obligated to circumcise their male child on the 8th day anymore. In fact, if one wishes to appeal to Abraham's tithing practice to make tithing obligatory for today, then one must also acknowledge that Abraham and many of the patriarchs offered up numerous types of other sacrifices, which all pre-dated the Law of Moses too. Yet I never see pastors being that theologically consistant, and also circumcising their male child on the 8th day, and offering burnt offerings on top of altars. Indeed, being that tithing was a type of ritual and part of the sacrificial system, to say somehow that this practice was the only one that Christ did not take the place of from the Old Testament simply because Abraham paid tithes to Melchizedek, and that this serves somehow as a pattern for us, is some seriously twisted theology. It shows a lack of critical thinking on the part of many ministers, and blatantly ignores the significance of what Christ did on the cross in reference to the entire sacrificial system, whether it was before or after Moses. And again, even if this one-time practice of Abraham somehow obligated us to tithe today, see point 3 above, and how the New Testament never tells us who we are supposed to tithe to. So if we are supposed to tithe to Jesus today, the New Testament never makes it clear how we are supposed to do so. And for good reason, because Jesus and the apostles never taught the church to tithe.

More essays on tithing to come... please feel free to write back. I value your input.

4/02/2014

Telling homeless people they are blessed!


A few years ago, I used to teach a weekly evening Bible study at the "Fifth Street Ministries" shelter in Statesville, NC. One of the first series of teachings I did was on Jesus famous, "Sermon on the Mount."

Looking into the eyes of the homeless people that came to my study, I was immediately challenged with the first of the Lord's sayings:

"Blessed are the poor..."

Talk about a tough saying to sell my target audience. Saying it almost makes me sound like an inhuman monster. You simply do not tell poor homeless people to their face that they are blessed! Such is akin to telling a 5-year old child that they should be happy their puppy died!!!

It seems counter intuitive in our society to associate poverty and being "blessed." In the Greek, to be blessed is literally "to be fortunate, or to have favor." The words "fortune" and "favored" are not words we ever use about homeless poor people. If they were fortunate, they would have a home of their own and not be poor. If they were favored, they would at least have family that liked them enough to take them in... Right?

Most homeless people I've ministered to do not feel like they are blessed, they feel cursed. They definitely don't feel fortunate, they feel like they are in a place of great need. They definitely don't feel favored, they feel forgotten.

But Jesus tells us the poor are blessed.

Yet, most of us spend most of our days doing as much as we can to avoid poverty. We study hard, we work hard, we climb the corporate ladder, we start our own business, and we strive to constantly obtain more and more and more. Some of us even try to work so hard that we can one day retire, and dream of being able to spend the last 20-30 years of our lives living comfortably off the interest from our investment portfolio.

Jesus says we've got it all wrong.

There is nothing wrong with making the most of our opportunities, studying hard, working hard, getting promoted at work, starting our own business, saving, and even investing enough so that we can one day retire. However, there is a mindset and spirit that we need to avoid in the process. And that is the mindset that puts us in the place where we feel like we have pulled ourselves up by the proverbial bootstraps, that we've earned what we have, that we are a self-made man, and that we lack for nothing. We need to avoid feeling full and satisfied.

Contrary to the practice of some charismatics who rebuke spirits of poverty, Jesus says we actually need to embrace it, and that we will be blessed in doing so.

No matter how well off we are, we need to see ourselves as a people who are in need of God's fortune and favor. We must realize that everything we have is from His hand, and that whatever we have, no matter how hard we studied and worked for it, is a good gift that comes from Him as a kind act of grace.

Even if you are rich and successful, you should not look at yourself as entitled to anything in this world. You are no more entitled to the wealth of your labor than a poor person is!

Unfortunately, the more affluent we become, the more entitled we often feel to stuff. We worked hard for it... right? So why should I give it to help poor people out? They didn't work for it after all.

And why should anybody criticize me for owning so much stuff? I earned tremendous royalties from the books I sold (as one pastor recently said). It's my money to spend as I want... right?

Unfortunately, the more we earn and the more we look around at what we've earned, so often the less we see the hand of God in freely providing all of these things for us. And the less we see of His hand freely providing the things we feel we've earned, the less we are willing to part with what we've earned and give to others in need.

Such is probably a reason why those in higher income brackets often give a smaller percentage of their annual income to charity than those in lower income brackets. Self-made people have a tendency to forget that God has been their source all along. They've become deceived by the illusion of their wealth. Their wealth tells them they've earned what they've got, now they need to hoard it in order to stay wealthy.

(Talk about a spirit that needs to be rebuked by charismatics, especially considering money doesn't really talk!)

And to come full circle, people who have been deceived by the illusion that their wealth has often generated, now actively fail to see God as their source of all they have, and they no longer see themselves as people who are still in need. They are rich, they are full, and they are satisfied, they have met their own needs, and now God is forgotten.

What a terrible attitude to have.

It is an attitude that can take us far from God and damn ourselves in the process.

No wonder Jesus could tell the poor they are blessed. They are in the position to look up and look beyond themselves, and possibly see the One who can freely provide them an entire kingdom.